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Wednesday, November 30, 2016

TradCatKnight Radio: Dr. Kevin Barrett "Trump & The Illusion Of Choice"



TradCatKnight radio, recorded 11/30/16.

Sunday, November 27, 2016

Activist Angel vs. Kevin Barrett on "DC Pizzagate"



Video above: Truth vs. NEW$ 11/24 broadcast on Seattle cable access TV
When Pastor Don Grahn invited me to pre-record a  Truth vs. NEW$ interview, I had no idea what was coming.
I assumed it would be about Middle East politics, Islamic studies, or false flags, my three main areas of expertise. I even hoped to talk about my new edited book Orlando False Flag.
Instead, the guest host, Activist Angel, began excitedly haranguing me about the so-called “pizza-gate” scandal: Allegations that Wiki-leaked John Podesta emails exposed a pedophile pizzeria. WHY WASN’T VETERANS TODAY COVERING THIS MOMENTOUS STORY? the host kept yelling.
The problem: I had scanned the pizza-gate allegations and they didn’t strike me as credible. So I hadn’t bothered to study them, or even read them carefully. I had no idea the subject was on the agenda.
After recording the above interview, I took Activist Angel’s advice and looked at the DC Pizzagate website. I discovered that he had been right about one thing: It’s disgusting. But is this really evidence of a pedophile ring? Or is it a disgusting witch hunt slandering people some of whom may have sick and twisted taste in art and photography, or social media friends who have such tastes,  but who are not by any means child traffickers?
If the latter is the case, a lot of innocent people are having their good names sullied by a bunch of reckless idiots.
It looks to me like anonymous internet sleuths/witch-hunters have been going through the social media accounts of everybody connected to Comet Pizzeria and misconstruing playful pictures of people’s kids. Some of those pictures are in very bad taste. Others, like Tamera Luzzato’s picture of her grandchildren, seem completely innocent. None are convincing evidence of child trafficking.
The DC-Pizzagate website (and its legion of over-excited followers) seem to be trying  too hard to connect the dots. They are too affected by the emotional impact of child trafficking (which really does happen, and is indeed horrifying) to think clearly. They imagine that because John Podesta owns a statue that looks a bit like a drawing by serial killer Jeffrey Dahmer then Podesta must kill and eat people like Dahmer did. They imagine that generically sick-and-twisted punk rock posters advertising punk rock events are something much more sinister. They imagine that “ping pong tables in the basement” of a public restaurant with a ping pong table theme must be code for abusing children.
Is somebody ODing on brown acid?
And if “pizza” is code for “child trafficking” then pretty much everybody must be a child trafficker, since pretty much everybody eats pizza.
During our interview, Activist Angel kept referencing real child trafficking scandals as if they were related to, and proof of, DC Pizzagate. He tried to wield the very real Franklin scandal, among others, as proof that DC Pizzagate must be exactly what its advocates claim. It struck me as a classic case of fallacious, muddled thinking.
I studied urban legends, among other genres, as part of my Ph.D. minor in Folklore. This Pizzagate material has the feel of an urban legend…sort of like the “Wal-Marts are being re-tooled as detention camps” meme from the Jade Helm era.
Both the “Wal-Mart = concentration camp” and “pizzeria = child trafficking” memes take a comfortingly familiar institutional public gathering place – the leading big box mega-store on the one hand, the friendly neighborhood pizza joint on the other – and re-imagine it as something hideously sinister. Folklorist Patricia Turner studied similar rumors in the African-American community that Church’s Fried Chicken was a plot to sterilize black people.
In all three instances, the public fears expressed in the legends are well-grounded. Child trafficking really exists, and elite pedophile networks really do have tremendous power, as exposed in Nick Bryant’s The Franklin Scandal, John DeCamp’s The Franklin Cover-up, and the film Conspiracy of Silence.
Jade Helm, too, was a panic based on legitimate fears. Plans for mass internment and martial law undoubtedly do exist, and the police state is completely out of control.
As for African-Americans and Church’s Fried Chicken, Rockefeller-funded eugenics efforts really have targeted black people in sinister ways. And don’t get me started about the Tuskegee syphilis studies.
Assuming all three of these cases – DC Pizzagate, Jade Helm, and Church’s Fried Chicken Sterilization – are urban legends, should we interpret them as purely spontaneous public panics? Or might these and/or other “false and harmful conspiracy theories” actually be conspiracies to spread bad conspiracy theories?

Is “fake news” a problem-reaction-solution technique to “cognitively infiltrate” and “disable” alternative media?
We are seeing major pushback against “fake news.” The government, big media, and internet giants like Facebook and Google are being pressured to put a lid on alternative media. Bogus “conspiracy theories” that harm innocent people are a perfect excuse to ban all “conspiracy theories” including the true ones. Next thing you know, “WTC-7 a Controlled Demolition” will be scrubbed from the internet as “fake news.”
This is exactly what Cass Sunstein meant when he argued that the government should “disable the purveyors of (9/11) conspiracy theories” by “cognitively infiltrating” conspiracy groups and spreading “beneficial cognitive diversity.” Panic and confusion spread by urban legends like Jade Helm and DC Pizzagate “disable” the “purveyors of conspiracy theories” (the alternative media) not only by promoting irrationality, but also by preparing the way for a crackdown on “fake news.”
Then there is the partisan political dirty tricks angle. Somebody seeded the Jade Helm panic. Why? Could it have been a right-wing anti-Obama political move? “Get very, very angry, conservative white people! That evil black President is coming to take your guns and – get this – lock you up in Wal-Mart!”
Might this pizza-gate thing also be a synthetically manufactured urban legend, another anti-Democrat dirty trick from the usual suspects? A key figure in pizza-gate — and a rather tenuous connection between Comet Pizza and the Clinton campaign – is David Brock, a former Republican dirty trickster turned whistleblower. Is Brock being punished for blowing the whistle on the likes of Karl Rove? Are his old colleagues pulling a fast one on him?
I don’t pretend to have all the answers. But I am 90%+ sure that innocent people, including innocent kids, are being dragged through the mud by the Pizzagate lynch mob. Grabbing pictures of people’s kids from social media and misconstruing them in this incredibly hurtful way could whip up public support for a crackdown on alternative media. And if alternative media are banned, we will be left with nothing to counter the boring, predictable, propagandizing fake news of the mainstream.

Wednesday, November 9, 2016

"Nobody saw it coming" ?! We called the election last March 27th!

This was predictable – thank the pro-Hillary Establishment and sheeple who supported her

Flashback to last March 27th - here is my radio show listing:

Musa al-Gharbi: Hillary Clinton will lose to Donald Trump


Listen to the interview at at http://noliesradio.org/archives/112321

Bernie Sanders just crushed Hillary Clinton in Washington, Alaska, and Hawaii, with 73%, 82%, and 71% of the vote, respectively. That's good news for the Democrats – because Hillary has exactly zero chance of winning a general election against Trump, while Bernie at least has a chance.

Today's guest Musa al-Gharbi explains why in his article "Hillary Clinton Will Lose to Donald Trump":

"What matters for the general election is who can win swing states and ensure high voter turnout and enthusiasm in solidly blue states..."

Perhaps even more important is that Hillary has such high negatives, and is plagued by so many scandals, that Trump's attacks will annihilate her ... at least if she hasn't gone to prison by the time next fall rolls around.

Bernie Sanders, by contrast, is as squeaky-clean as American politicians get, has a lovable underdog, grandfatherly manner that defuses negative campaigning, and has the populist appeal to take the wind out of Trump's sails.

What it boils down to is, a vote for Hillary is a vote for President Trump.


Monday, October 17, 2016

Dear John Podesta, The THREE San Bernardino terrorists WERE white! Here's proof

These patsies were set up and executed. Witnesses described three large white paramilitaries doing the shooting.

Sent to: podesta@law.georgetown.edu

Dear John Podesta,

According to one of your leaked emails, your response to the San Bernardino shooting last December was to hope the terrorist turned out to be white.

I am pleased to be – for once – the bearer of good news.

Your wish has been granted.

Available on Amazon
Multiple eyewitness reports confirm that the actual shooters in San Bernardino were three large white paramilitaries – not the brown-skinned Muslim couple that was executed shortly afterward. (Had the couple been guilty, no effort would have been spared to take them alive, so they could be interrogated and their presumed network taken down; but instead, they were handcuffed and shot execution-style, as helicopter video and other evidence shows.)

You can find the eyewitness reports using a search engine. But to make things really easy for you, I have documented the evidence in a crossover scholarly book entitled ANOTHER French False Flag? Bloody Tracks from Paris to San Bernardino. It is the second in my False Flag Trilogy featuring 55 leading public intellectuals asking the hard questions about recent "terror" events...including the Belle Equipe shooting in Paris, which was also – you will be happy to hear – committed by large white paramilitaries.

I am taking the liberty of sending a copy to your Georgetown Law office at:

  • 600 New Jersey Avenue N.W.
    Washington, DC 20001
Sincerely,

Dr. Kevin Barrett, Editor
ANOTHER French False Flag? Bloody Tracks from Paris to San Bernardino






Thursday, October 13, 2016

"Recent False Flags" lecture packs the house in Denver

A full house of 40+ people packed the Journeys for Conscious Living/Unity Church between Denver and Boulder, CO Monday evening to learn about "Recent False Flags." The event was recorded and should be available on-line soon. Keep an eye on this blog...

Friday, October 7, 2016

The PLANTED weaponized image that got Professor Anthony Hall suspended

See my article:


Those concerned about the B’nai Brith’s assault on Professor Anthony Hall can contact Lethbridge University President Mike Mahon. Email: mike.mahon@uleth.ca and cc contactmeliorist@gmail.com  program@ckxu.com  antoniusjameshall@gmail.com 
Write, fax, or phone: Mike Mahon President & Vice-Chancellor A762 University Hall, University of Lethbridge, Lethbridge, Alberta, Canada  T1K 3M4. Phone: (403) 329 -2201. Fax: (403) 329-2097. 

Petition demanding that Kurt E. Schlacter step down as Chair of the University of Lethbridge

Wednesday, September 28, 2016

Indigenous Worldview and the Art of Transformation: A Book Review by Rafiq


Indigenous Worldview and the Art of Transformation
Rafiq

Book review / Four Arrows, Point of Departure:Returning to Our More Authentic Worldview for Education and Survival (Charlotte, NC: Information Age Publishing, 2016).

We all have a worldview, an idea about the nature of reality. We may not be conscious of it, but we do. It shapes our thinking and our actions. Likewise, the worldview that is dominant at any point in history shapes our societies. If we wish to address the imbalances in ourselves and in our societies, we need to understand that these imbalances are the product of our worldview. Moreover, we need to recognize that the worldview that created the problems faced by the world cannot be used to fix them. For real solutions, we must look to our original worldview – the one that allowed us to live in relative harmony with our planet and with one another for most of human history.  

This is the argument of Indigenous elder and scholar Four Arrows in Point of Departure: Returning to Our More Authentic Worldview for Education and Survival. He estimates that between 5,000 and 10,000 years ago, we began to depart from “a moral order that bound all life together.” This moral order was a product of Indigenous worldview. Since that time, we have evolved an anthropocentric moral order that separates life based on hierarchy. This moral order is a product of Western worldview. Four Arrows contends that all religious, cultural, and moral systems are not worldviews unto themselves but are expressions of one or the other of these two worldviews. 

Before the point of departure, Indigenous worldview regarded what we might call “God” as inseparable from humans, non-humans, and the rest of Nature. In this sense, all of life was seen to be inspirited. After the point of departure, which was perhaps prompted by the advent of agricultural surpluses and the resulting sense that we had mastered Nature, Western worldview came to regard “God” as separate from creation. This distinction between the interconnectedness of all and the separation of all explains the differences between Indigenous worldview and Western worldview.

Because Indigenous thinking has been repressed and Western thinking has become dominant, the two worldviews are no longer in balance. The negative outcomes of this imbalance range from a likely “sixth mass extinction” to “religious dogma, absolute rule, class hierarchy, military expansion, slavery, land ownership, economic debt, domination of women, greed, jealousy, a centralized system of government (the state), and large-scale war.” Four Arrows explains that balance can be restored only by means of Indigenous ways: “Recognizing and implementing the ancient pre-departure beliefs will enable us to understand that we are truly connected, and allow us to realize peace, respect, and sustainability again for the benefit of all human and non-human beings. It would be a mind shift from mutually assured destruction to mutually assured survival.”

More than a philosophical treatise, Point of Departure is a handbook on Indigenous practice. Coupling Western scientific investigation with Indigenous self-authored experience, Four Arrows not only offers evidence of the many phenomena attributed to Indigenous practice but also equips readers to adopt Indigenous methods themselves. He explains, “Theory is combined with recommendations for learning and praxis, and exercises are suggested for actualizing personal and, ultimately, global transformation.”

To this end, Point of Departure focuses on five aspects of Indigenous practice that can help to correct the imbalances of our Western thinking: trance-based learning, courage and fearlessness, community-oriented self-authorship, sacred communication, and the idea of Nature as All. To emphasize the holistic interdependence of these five aspects, Four Arrows places trance at the center of a figurative Medicine Wheel whose four cardinal directions are fearauthoritywords, and Nature. In this way, the reader is reminded that the outcome of all trance-based learning is determined by one’s orientation to each of these four other aspects of Indigenous practice.

Trance refers to states of consciousness at the lower alpha and theta brainwave frequencies. Alpha is a state of light trance, and theta is a state of deep trance. Unlike the higher beta brainwave frequency of waking consciousness, trance frequencies give one access to “wisdom that is independent from reason and ego.” Four Arrows explains that this wisdom arises from “a vital energy within us and in the world, the source of which is creation itself.” Because Western worldview largely ignores this energetic realm in favor of the material realm, it denies that “all experience happens in two worlds at the same time.” Thus it “prevents us from fully learning.” Achieved through self-hypnosis and meditation, trance states can help us to undo negative subconscious programming by instilling new thinking, which in turn can lead to new behaviors. Point of Departure is full of firsthand accounts of how this process works, as well as simple techniques that anyone can use for the betterment of all. 

Fear relates directly to trance because in a state of heightened fear, we can enter a trance state and become unknowingly susceptible to subconscious programming by others. Owing to its grounding in trace-based learning, Indigenous worldview protects one from such external manipulation by orienting one toward internal energetic wisdom. It recognizes that one’s sense of separation from the inspirited realm is the source of fear and that courage is thus derived from realization of one’s interconnectedness with all. This kind of courage is not rooted in dogmatic certainty about reality but in acceptance of the unknown. The inspirited realm is regarded as the “Great Mysterious” – “an unexplainable power that manifests through countless beings, spirits, and matter.” When such courage accompanies our actions, we can become fearless enough to be selfless on behalf of others. Generosity is the highest expression of courage. Point of Departure offers metacognitive strategies for facing our fears so that we are not weakened by them but are able to use them to achieve personal transformation and to practice virtues.

Authority relates directly to trance because trance-based learning fosters internal authority and self-authorship. This type of authority frees one from dependence on external authority, protecting one from potential misdirection. It also emphasizes that “the highest authority for all decisions comes from one’s personal, honest reflection on lived experience with the understanding that everything is related.” Thus Indigenous self-authority is rooted in firsthand knowledge but is oriented toward the community and the greater good rather than toward ego fulfillment. This focus on the community ensures a balance between the individual and the collective – in contrast to Western worldview’s emphasis on obedience to external authority for the good of a few. Within Indigenous societies, this balance is further reflected in the fact that authority is nonanthropocentric, nonhierarchical, and noncentralized. Point of Departure provides concrete ways to determine the sources of authority that guide our decisions and actions so that we might embody our full potential as individuals on behalf of the human community.

Words relate directly to trance because the language that we use in self-hypnosis to instill subconscious ideas has a critical impact on the effectiveness of this practice. For example, negative words like not or won’t should be avoided because they “do not form images in the mind.” In contrast, positive phrasing that uses the present progressive verb tense results in active images that facilitate creative visualization and orient one toward change. This orientation is at the heart of Indigenous worldview and is evident in Indigenous languages themselves, which “emphasize process, subjectivity, transformation, and living connections with a more verb-oriented structure.” In contrast, “Indo-European languages emphasize categories, objectivity, permanence, and a separation from Nature with a more noun-oriented syntax.” 

The Indigenous orientation toward transformation is spiritual, as reflected in the fact that “the concept of god is a verb in most Indigenous languages. For example, in Lakota, Wakan Tanka (god) is literally the ‘great mysteriousing.’” Point of Departure shows us how to balance the left-brain language favored by Western worldview by using Indigenous right-brain language to “more authentically describe reality, enhance relational ethics, reduce deception, and manage unconscious thoughts and behaviors.”

Nature relates directly to trance because the “vital energy” that we access while in a trance state is the same energy that animates the world. Just as we can commune with this energy through self-hypnosis and meditation, we can commune with this energy when we are immersed in Nature and mindful of the wisdom that Nature imparts. Indigenous worldview regards Nature as the ultimate teacher and source of experiential learning. Vision quests, for example, are done while one is alone in Nature. And animals can model right behavior, demonstrate the interconnectedness of all, and symbolize spiritual lessons particular to one’s own circumstances. In contrast, Western worldview fosters a separation from Nature that deprives us of this kind of knowledge. Moreover, its hierarchical “discrimination against Nature” is “the foundation for human discrimination against other humans.” Without a spiritual connection with Nature, we have lost our spiritual connection with one another. For the good of our human relations and the salvation of our ecosystems, Point of Departure implores you to “be courageous in using what you learn from Nature in word and deed to bring balance back into the world.”

The chapters on each direction of Four Arrows’ Medicine Wheel employ a range of Western scholarship and Indigenous experiential knowledge to illustrate the differences between Indigenous worldview and Western worldview. The chapter on trance-based learning includes a complement to the ideas of Miguel Ruiz in The Four Agreements. The chapter on courage and fearlessness includes an overview of Western philosophy’s idea of courage alongside an account of how both Mohandas Gandhi and Huston Smith led lives that demonstrated Indigenous transformative learning. The chapter on community-oriented self-authorship includes a discussion of MRI studies confirming that whole-brain functioning is enhanced when Indigenous right-brain orientations toward fear are combined with Western left-brain knowledge. The chapter on sacred communication includes a comparison of the linguistic theories of Benjamin Lee Whorf and Noam Chomsky. The chapter on Nature as All includes an assessment of the life of Ohiyesa (aka Charles A. Eastman), a Santee Dakota who graduated from Boston University School of Medicine in 1890 and straddled the Indigenous and Western worlds.

Point of Departure does not claim that the holistic orientation of Indigenous worldview is unique to Indigenous peoples or that the individualistic orientation of Western worldview is unique to Western peoples. Rather, the holistic and the individualistic orientations are two halves of a single whole. Each is one half of the human mind. Thus each is a product of human experience. What Indigenous worldview shows is that Indigenous peoples actively worked to maintain a balance between the two by coupling their left-brain material experience with their right-brain spiritual experience. They were well aware of the risks of moving too far in one direction or the other. Four Arrows writes, “The ancient stories helped to create cultures that held on to the balance because of what they taught.”

Today, the excesses of Western worldview have produced forces that are intentionally, systematically, and maliciously working against our collective best interests. But the solution does not lie in fighting the left-brain system with left-brain approaches. The worldview that created our problems cannot be used to fix them. Rather, the solution lies in adopting right-brain practices that can complement our Western worldview. The battle is a spiritual one, and we must become Indigenous warriors. Four Arrows writes, “If the reader uses this unique Medicine Wheel and its interactions to consider daily choices, feelings, problems and deep-seated beliefs, my vision tells me we have a chance to help restore the world for the seventh generation.” 

Point of Departure is a unique and profound book. It offers a lucid presentation of ideas that are often rendered in the overly abstract language of metaphysics. This is a huge achievement! More than that, it presents simple techniques for putting Indigenous worldview into practice. Perhaps most remarkable is its appendix, where Four Arrows tells two personal stories that illustrate the effectiveness of Indigenous methods – stories whose outcomes are “miracles” when seen through Western worldview but are fully understandable when seen through Indigenous worldview. Anyone can achieve similar outcomes using trance-based learning. It’s a matter of remembering that “fear offers an opportunity to practice a virtue; authority comes only from honest reflection on lived experience with the realization that everything is related; words and other forms of communication are understood as sacred vibrations; and Nature is the ultimate teacher.”

Point of Departure: Returning to Our More Authentic Worldview for Education and Survival is available at https://www.amazon.com/Point-Departure-Returning-Authentic-Worldview/dp/1681235900.

Four Arrows teaches in the School of Educational Leadership for Change at Fielding Graduate University in Santa Barbara, California. Among  his twenty-one books are Teaching Truly: A Curriculum to Indigenize Mainstream Education (2013), The Authentic Dissertation: Alternative Ways of Knowing, Research and Representation (2008), and Primal Awareness: A True Story of Survival, Transformation and Awakening with the Raramuri Shamans of Mexico (1997). 

Rafiq wrote his first book, Gaj: The End of Religion (2004), to counter the idea of “God” as an individual who could take sides in the “war on terror.” His memoir Days of Shock, Days of Wonder (2016) tells the story of his confrontation with the spiritual and cognitive dissonance of the 9/11 age. His documentaries Be Smile: The Stories of Two Urban Inuit (2006) and Khanqah: A Sufi Place (2011) are online at Vimeo.